SUNDAY OCTOBER 2ND,2022
TEACHING BY PROPHET MARTIN AGYEI
AT CHURCH-9:00 AM (GMT)
We express gratitude to God for His mercy, grace, and love, as He has showered us with His blessings throughout the past week, leading us once again into His presence. Today, on October 2, 2022, marks the one-year anniversary since the inauguration of New Nation International Church. We established this church on October 2, 2021, at Adenta Lotto Kiosk, reflecting on our decision to depart from our former church and embark on this new journey.
In the course of managing a church, various unfounded stories circulate, necessitating the clarification of facts to dispel any misconceptions. To counteract such misinformation, we diligently document our proceedings, making them available on our website. We are committed to ensuring transparency and dispelling any misrepresentations, as we are aware of the adversary's efforts to lead people away from the truth.
The foundation of our church is rooted in Isaiah 42:6-8 (Isaiah 42:6 - "I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles; Isaiah 42:7 - To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house. Isaiah 42:8 - I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images"). This scripture guides our mission to liberate people from the shackles of the devil.
Formerly members of God’s Disciples’ College Church (GDCC), we assembled there to worship and study the Word. However, like any trade, it reached a point where we felt the need to graduate from that spiritual institution. As active church members, it is imperative to scrutinize the teachings received from the pastor, ensuring their alignment with the scriptures. Every instruction must derive from the Word of God and Christ; otherwise, its source becomes questionable. There came a time when certain teachings lacked scriptural foundation. In our current church, we emphasize that while we may have distinct teachings, it does not warrant condemnation of others who differ, recognizing that truth is multifaceted and can be expressed in various ways. For example, while we are engaged in teaching within our church, it's important to recognize that if someone else is teaching in a neighboring church, it's not appropriate to insist that they cease their activities simply because you hold the belief that your interpretation of Christ's teachings is the only correct one.
This narrative is rooted in GDCC, but it's crucial to remember that God has bestowed upon us free will, and He holds the authority to administer punishment to those who deserve it. No one can offer advice or counsel to God, as emphasized in Romans 11:34 ("For who hath known the mind of the Lord? or who hath been his counsellor?"). Consequently, attempting to prevent someone from worshiping or carrying out God's work is misguided, as it is not within our prerogative to impede another's service to God.
Being called to ministry by God does not imply omniscience; you don't necessarily comprehend every aspect or the specific spiritual calling of others engaged in God's service. Drawing a parallel to Elijah's experience, as recounted in Romans 11:3-4 ("Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life. But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal"), Elijah believed he was the sole survivor, but God revealed that there were others who had not succumbed to idolatry.
God imparts knowledge to individuals based on what He deems necessary for them to know. Therefore, it is not our place to obstruct someone else's God-directed work. If all are laboring for Christ, there should be no reason to hinder one another.
Jesus conveyed a profound message that seems to elude our understanding: that a person's adversaries may be found even within their own household. As Christians united in campaigning for Christ, it becomes perplexing when some assert the superiority of their beliefs. As fellow followers of Christ, why hinder someone else from pursuing the same cause?
In illustrating this, the disciple John once informed Jesus that they had encountered an individual using His name to perform miracles, but they prevented him because he wasn't part of their group. Jesus' response, as documented in Luke 9:49-50, is enlightening: "And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us. And Jesus said unto him, Forbid him not: for he that is not against us is for us." Jesus unequivocally emphasized that as long as someone employs His name, they cannot be considered against Him, and therefore, they should not be hindered.
Learning from Jesus, who Himself learned from the Father, we are reminded by the scripture to discern spirits and embrace that which is good (1 Thessalonians 5:21). The significance lies in individual accountability on the day of judgment. Each person will be judged separately, emphasizing the importance of focusing on our personal relationship with Christ rather than impeding the endeavors of fellow believers.
Therefore, it is cautioned not to unquestioningly rely on pastors, despite the fact that many people place unwavering trust in their spiritual leaders, even when the teachings deviate from scriptural principles. I encountered a situation where the pastor falsely claimed that I (Prophet Martin Agyei) used my own money which should have been used for other purposes to care for my in-laws, asserting that such actions would condemn me to hell. Strangely, this pastor himself resides with his in-laws, who once supported him during his challenging times. This discrepancy raised concerns about the authenticity of the teachings in the church, prompting us to bring these issues to light for public scrutiny through various media, including audio recordings.
Similar accusations were made against others, such as Dr. Asaanbil N. Azure (aka. Innocent) being labeled as easily angered and for that if dies, he will go to hell , and Mr. William Agbakpes being condemned for supposedly doing the work anyhow when sent to preach and for that he will go to hell. However, the uncertainty of what transpires after death, as highlighted in Ecclesiastes 6:12 ("For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?"), cautions against making definitive judgments about an individual's fate.
Drawing attention to the enduring nature of the word of God, as expressed in Matthew 24:35-36 ("Heaven and earth shall pass away, but my words shall not pass away. But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only"), it becomes evident that claims about knowledge of the afterlife are unfounded. Declarations of having seen God face to face are subject to the judgment of the Bible, challenging the credibility of such assertions. In essence, the mysteries surrounding life after death and encounters with the divine remain beyond the scope of human certainty, reinforcing the need for humility in the face of the unknown. Moses and Abraham, esteemed figures in biblical history, did not see God face to face but experienced divine revelations through angels. In Genesis 18:1-3, when the Lord appeared to Abraham in the plains of Mamre, it was through three men who were, in fact, angels. Similarly, in Exodus 3:2-3, the angel of the Lord appeared to Moses in a burning bush, signifying God's presence, yet not a direct encounter with God Himself.
The scriptural narrative consistently emphasizes that no one has seen God face to face, grounded in the profound declaration in Exodus 33:20: "Thou canst not see my face: for there shall no man see me, and live." This stern proclamation underscores the divine principle that encountering God directly is beyond human capacity, as it would result in mortality. The exclusivity of such encounters is further affirmed in John 1:18, stating, "No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him." Only the Son of God, having originated from the Father, has beheld Him.
Therefore, caution is warranted when a pastor claims to have seen God. If such a declaration is made using the universally recognized Bible, it raises skepticism and suggests falsehood. Christians should be discerning, understanding that when God calls individuals to serve, it is a divine prerogative, and He doesn't seek human counsel in these matters. The analogy of Eli and Samuel serves as a reminder that God's call is independent of human approval or understanding.
The maxim "a servant cannot be greater than his master" is attributed to Jesus and pertains to His unique status, signifying that no human can surpass Him in greatness. Therefore, Christians should exercise discernment and not readily accept claims that go against the clear teachings of the Bible.
This truth is echoed in Psalm 119:99, which asserts, "I have more understanding than all my teachers: for thy testimonies are my meditation." Hence, diligent study and meditation on the word of God, coupled with humility, can elevate an individual beyond their pastor. On Earth, it's plausible for a person to surpass their teacher, as illustrated by a student advancing to become a professor, outshining their elementary teacher who might not have pursued extensive education.
It's essential not to be misled, for God discerns those who truly listen to Him. Importantly, no human advises God; He calls whom He desires. The scriptures affirm this in Romans 9:15, stating, "I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion." Thus, it is by God's mercy that someone becomes a prophet for His work; it is not a human appointing another for God's service. When God calls, the work is blessed and bears witness to His greatness. Conversely, if a person appoints another for God's work, it risks failure.
Ultimately, one's deeds and lifestyle serve as a testimony of their relationship with God. It is not within a pastor's purview to definitively declare whether someone is called by God or not. Instead, the authenticity of one's calling is revealed through the fruit of their labor and the alignment of their life with God's word.
In our former church, a realization dawned upon me that adherence to the laws of God, rather than the rules of a church, is paramount. The salvation we seek is found solely in the word of God, not in the regulations of any institution. Recognizing that the church was veering off course, I became conscientious, advising myself and discussing my concerns with individuals like Michael Amankwah. I decided to leave the church but wanted to do so peacefully, ensuring that my departure wouldn't be misconstrued.
When God calls and a person becomes arrogant and disobedient, He may choose to abandon them. Such divine decisions are not up for discussion; God simply redirects His call to another willing vessel. To maintain peace, I informed the pastor that, due to my age, I intended to retire and relocate to my father's hometown. Although I hadn't specified the exact departure date, I initiated the process of building a house in Kumasi as a step toward disassociating myself from the church, God's Disciples College Church.
Tragically, during this transitional phase, the pastor passed away. At that juncture, God communicated to me that it was time to embark on the work He had called me for. He summoned me to a forty-day fasting period where I isolated myself from the world, refraining from speaking to anyone or consuming cooked food. In this sacred space with God, He imparted profound teachings about the nature of the world, revealing that judgment would not occur on Earth. Instead, there exists a realm termed the "new nation," where the wicked would be confined into prison until the day of judgment. Those who, while on Earth, were lukewarm yet generous, would receive a second chance in this realm. However, their sins would manifest as a burden they carry with them, contrasting with those who lived righteously, walking freely in the new nation.
Addressing the scriptural expectation of Jesus' return, it was clarified that, when the world ends, everyone would transition into spirit form. This encounter with Jesus would take place in the new nation, but not in physical form. The notion of Jesus physically returning to Earth is dispelled; instead, the culmination of man's journey occurs in the spiritual realm of the new nation.
On this earthly plane, we exist in flesh, but upon death, we transition into spirit. Jesus has already come in the flesh and transformed into spirit; therefore, His return will not manifest in physical form again. God has imparted profound teachings to me, forming the foundation for what we intend to teach the world.
Before I embarked on my spiritual journey, I shared my experiences with an elder from my previous church, Mr. Amoako-Atta. Upon my return, I informed him of my encounter with God and everything I had learned. His counsel suggested informing the leaders of my former church about the revelations. However, guided by Acts 5:29, which asserts, "Then Peter and the other apostles answered and said, We ought to obey God rather than men," I emphasized the importance of prioritizing obedience to God's word over human advice. I expressed my intention to proceed with what God had instructed me.
During the crusade, William Agbakpe, who had traveled to bury his mother, could not attend but directed a lady to attend to seek help from God as she wasn't feeling well. However, the lady, instead of attending the crusade as directed, returned to God's Disciples College Church (GDCC) and fabricated a story. Upon hearing this false account, without verifying the facts, they began hurling insults at us, including Prophet Agyei's family. Shockingly, the pastor(new leader), in his role as a spiritual leader, took a plate and smashed it to curse us within his church. This act raised questions about the appropriateness of a pastor resorting to curses.
Unbeknownst to him, the curses he invoked would turn back on his own family. The incident evokes the biblical principle found in Numbers 22:12, where God said to Balaam, "Thou shalt not curse the people: for they are blessed." This emphasizes that those blessed by God cannot be cursed. The pastor's proclamation that we would die within three months left my children in fear, counting the days while in school. Salvation is not found in any individual, and no human is God; hence, no one can rightfully pass judgment.
The Jesus we follow did not come to judge, as explicitly stated in Matthew 7:1, "Judge not, that ye be not judged." This teaching cautions against pronouncing judgment on others, for the judgment we deliver may be applied to us in return. It is a call to self-reflection before attempting to address the faults of others, as conveyed in Matthew 7:5.
Quoting Romans 2:1, the pastor's judgment becomes questionable, as it points out that by judging another, one condemns oneself if guilty of similar deeds. The pastor judged us for leaving the church, implying sin, yet he himself had left the Methodist Church to join GDCC. The inconsistency in judgment is highlighted through Jesus' words in John 7:21-23, addressing the hypocrisy of condemning healing on the Sabbath while finding circumcision acceptable.
The pastor(new leader) instructed fasting for Dr. Azure (aka Innocent) based on a member's report, asserting Innocent's sinfulness. This raises concerns about applying such standards universally, considering the diverse interactions with people of different beliefs and actions in daily life, as emphasized in Matthew 9:9-13.
The pastor's actions suggest a departure from the essence of pastoral duty, and the discrepancies in his judgments underscore the need for discernment. As the Bible advises, "By their fruits, ye shall know them," it becomes essential to scrutinize the deeds of those in spiritual leadership. In a world often inclined to favor falsehoods, seeking the truth is imperative.
People often prefer to hear fables instead of the truth, as stated in 2 Timothy 4:4, which warns that they may turn away from the truth and be inclined toward fables. Despite having a scholarly background, individuals tend to believe pastors even when their teachings deviate from the Bible. The irony lies in scholars, who are accustomed to research, not critically examining the pastor's teachings against the Bible.
The Bible itself cautions against putting trust in man, proclaiming a curse on anyone who does so. The loyalty extended to an old pastor is juxtaposed with skepticism toward a new one, raising the question of whether it is the pastor or God who truly calls a person. The Bible emphasizes that those who love God are known by Him.
While we were active members working within the church, we were considered good people. However, upon leaving, we were labeled as sinners, wicked, and rebels. This interpretation of rebellion contradicts the scriptural definition found in 1 Samuel 15:23, stating, "For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from being king." According to the Bible, rebellion involves abandoning God and turning to worship other gods or idols.
The inconsistency arises when, despite both the church and us preaching Christ, the pastor asserts that our approach is improper. This discrepancy highlights a misunderstanding on the pastor's part, indicating a lack of clarity in his statements. The importance of discernment and aligning teachings with biblical principles is emphasized, as believers should critically examine and confirm the teachings against the truth found in the Bible.
The assertion that leaving the church makes one a sinner is unfounded. The pastor's claim that Mr. Prosper Segbey killed his wife based on a former prophet's statement is an example of spreading false reports. Exodus 23:1-2 explicitly advises against raising false reports or being an unrighteous witness. It cautions against following a multitude to do evil and emphasizes not speaking in a cause to decline after many to wrest judgment.
The pastor, claiming to be a judge, acts on hearsay, deviating from the scriptural guidance that prohibits working based on unfounded information. The pastor's actions are inconsistent with biblical wisdom, and Proverbs 26:5 encourages responding to foolishness according to its folly, preventing one from becoming wise in their own conceit.
Addressing these issues is crucial to prevent the acceptance of lies as facts. The intention is to correct the misinformation and ensure that the truth is known. All statements are recorded on audio for clarification, demonstrating a commitment to transparency and accountability.
The decision to form NNIC arose from a desire for biblical accuracy and a recognition that the Bible, as God's word, should be the ultimate guide. It is a plea for those still within GDCC to seek understanding from the Bible, praying for discernment, and not blindly accepting man-made teachings. The focus should be on bringing back the lost ones and addressing sin with love and prayer, adhering to the biblical principle outlined in 1 John 5:16.
The hope is that individuals within GDCC will open their eyes to read the Bible critically, seeking God's truth rather than relying on human interpretations. The teachings provided aim to clarify the reasons behind the decision to form NNIC, ensuring that the truth prevails for those seeking clarity in the future.
If someone decides to leave the church, labeling them as evil is an unfounded judgment. The pattern of branding individuals as evil upon their departure, as seen with Apostle Amoako and others, raises questions about the fairness and consistency of such judgments. Accusations of evil deeds causing someone's death highlight a tendency to attribute negative outcomes selectively.
The teaching emphasizes the fundamental principle that God is the ultimate judge, and human judgments should be approached with caution. The call to move away from lies underscores the importance of seeking and acknowledging the truth. Providing this teaching is an effort to shed light on the reality of past events within GDCC.
Recorded audios are available for anyone interested in examining the events and teachings that transpired in GDCC. Encouraging individuals to be wise and conscious is a call to exercise discernment, as the truth can be discerned through a careful examination of the Word. The reference to Jesus not doing anything without the word underscores the significance of aligning actions and judgments with the teachings of the Bible.
As we embark on our journey, we share this teaching to provide clarity on past events, ensuring that the truth is known. If someone spreads false information about us, we encourage seeking the truth, and we are willing to provide audio recordings for those interested. The teaching aims to dispel misconceptions and create awareness.
As we enter a new year, we're also beginning our work, and now, being on the internet, anyone can find information about New Nation International Church through a simple Google search. This online presence is attributed to God's guidance, emphasizing His sovereignty and the unchallengeable nature of His purpose, as stated in Isaiah 14:27.
Jeremiah 5:31 draws attention to the tendency of prophets and priests to act according to their own desires, and people, in turn, prefer such falsehoods. The teaching encourages introspection on whether one follows God's truth or personal preferences. It highlights the challenge of understanding God's ways due to spiritual blindness.
The example of Eli's and Prophet Samuel's children serves as a cautionary tale, emphasizing that man cannot choose someone to become a pastor; it is solely God's prerogative. The mention of Prophet Samuel's children being scoundrels underscores the importance of adhering to God's commandments in divine service.
The teaching concludes with a reminder to follow the Bible rather than men, as relying on human interpretations may lead astray. The Bible stands as the ultimate judge, and the hope is that individuals will prioritize seeking the truth from God's Word. The message concludes with a blessing for all.
Isaiah 42:6-8 Matthew 24:35-36 Psalm 119:99 1Samuel 15:23 Luke 10:30
Romans 11:34 Genesis 18:1-3 Acts 5:29 Exodus 23:1-2 John 9:31
Romans 11:3-4 Exodus 3:2-3 Numbers 22:12 1Samuel 2:12-13 2Kings 20:3-6
Luke 9:49- Exodus 33:20 Matthew 9:9-13 1Samuel 8:1-3 1Corinthians 3:11
Ecclesiastes 6:12 John 1:18 2Timothy 4:4 Romans 11:29
